Take Nietzsche's treatment of God, for instance. What Nietzsche says is that God is dead. This is a far more interesting situation than if Nietzsche were to simply say "there is no God" or "God has never existed", etc. -- that would be mere…T.C./D.K.: To play the devil's advocate, there does seem to be, in this text, both an ethical vocabulary, implying a position to be adopted, and a more or less urgent directive to come to grips with the indistinguishability between the real…
J.B.
other · 2 mentions across 1 reading
In this course
J.B. appears only as a passing reference in these excerpts, surfacing in what seems to be a dialogue format (T.C./D.K. speaking) that engages with philosophical questions about ontological collapse—the death of God as a cultural condition rather than mere absence, and the blurring of reality and simulation. Without fuller context, J.B.'s specific role in the course remains unclear, though the framing suggests they may be positioned as an interlocutor raising challenges about the ethical stakes of distinguishing between real and simulated orders in an age of posthuman conditions.
Mentioned in 1 reading
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